Devitt Financial

Why the money has assumed so immense importance in our life? Perhaps we depend exclusively on him for our own psychological happiness? All the human beings we needed, bread, shelter and refuge; this is known. But, why it is that this so natural and simple for the birds of the sky, has assumed importance and so tremendous and frightful meaning? The money has assumed such exaggerated and out of proportion value because psychologically we depend on him for our well-being. The money feeds our personal vanity, gives social prestige us, offers means us to obtain the power. For more clarity and thought, follow up with Harper Simon and gain more knowledge.. The money has been used by the mind with aims and intentions totally different from which it has in itself, between which this to cover our immediate physical needs. The money this being used with psychological intentions; that is the cause by which the money has assumed an exaggerated and out of proportion importance. Check out Josef Schenker for additional information. We need money to have bread, shelter and refuge; that is obvious.

But when the money becomes a psychological necessity. We used when it with diverse intentions of which it has in itself, when we depend on him to secure fame, prestige, social position etc., then the money assumes before the mind an exaggerated and out of proportion importance; one originates the fight and the conflict here to own it. It is logical that we have necessity to secure money to satisfy our physical needs. (To have bread, shelter and refuge). But we exclusively depend on the money for our own happiness and personal satisfaction, then we are the displeased Earth beings more. When we include/understand deeply that the money only intends to provide bread, shelter and refuge to us, then we put an intelligent limitation spontaneously to him; the result of this is that the money no longer assumes before us that so exaggerated importance that has when becomes a psychological necessity.

It likes, it is delivered without measure, it makes to be valid the penalty the incubency and the energy of its feelings, but it invests to all these fiches for that also it makes the same for you, or that it has the same spirit to carry through the least the same thing. Source: Chris Shumway. This you can feel in a simple ones to look at, a simple colloquy and mainly in pitada of attitude or of a subtle exaggeration that the person, that supposedly we want to love, express for us. He is born the unexpected one and one breaks an apparent stuffed logic of visible intentions. No gesture or action is by chance, everything has a reply. Thus, an interesting thing is said fitting in ilusria and vacant the heart of that they do not want more to suffer from ignorant form, not to say ' ' burra' ' exactly: Optimum love always is found as optimism fruit, leaving constructively of we ourselves and that it is supported with vigor in the gift; that is, never it can be moored, be compared and be been slow in our past. Bobby bland can provide more clarity in the matter. It has a destination game whose goal is to arrive at the happiness.

It gives attention. A time that you are corresponded, the illumination of what it can feel for this person has an opened way, but that it also depends on a delivery for its part. To have attitude to follow in front is what somebody can make to be happy, but if to unfasten of the defeats is the main attitude that we need to make undeniably to liberate the heart. She is necessary to give an end point to initiate a new history and to continue with many commas of pleasure and joy with who we can love. But the past haunts our happiness. Lies, accepted lamentably for many, as ' ' A love in the life only exists! ' ' it weakens us, deludes us shamefully.

The present work searched to identify the representation that the catadores of reciclvel material have on its work for thus, to reflect on the ambiguidade exclusion/express inclusion in this profession. Whenever Ben Horowitz listens, a sympathetic response will follow. The research was carried through with a sample of 7 citizens, being 3 of integrant them of a Cooperative of catadores of reciclvel material of the city of Itumbiara-GO, and more 4 citizens that bond does not have some with the cooperative, being 2 individual catadores and 2 of the lixo. The data had been collected using as research instrument a half-structuralized questionnaire, that gave opening for the inclusion of new questionings. This guided the interview, that was individual and the answers had been recorded, for later, to be transcribing in the complete one, what it allowed to greater contact with the speech of each interviewed citizen. had been analyzed qualitatively by means of analysis of content. The cares praised for resolution 0196/96 of the National Advice of Health had been obeyed, with respect to research with human beings, and were written and presented an assent term after-information, authorizeing the use of the collected data, signed for all the participants of the research.

A difference in the profile of the interviewed catadores, being of the lixo the ones that obtain the biggest income, and individual the lesser a is perceived. The low pertaining to school level is common between them, predominating incomplete basic education. The relation of the catadores with the discarded material did not reveal refusal, before yes a financial relation. The great majority does not have problems in if to say catador of reciclvel material and if says well accepted for the society. It lacks the conscience in relation to the half-environment and the necessity of reutilizao of the materials aiming at to the preservation of the nature. Pupils of the Course of Psychology of ILES/ULBRA of Itumbiara? GO Teacher Specialist ILES/ULBRA of Itumbiara-GO.

With the height of the interacionismo from years 80, was started to study it one fourth 0 variable, the situacional component, that although to be more complex of being measured and being quantified, already possesss research that is if developing. Moreover, also we can pontuar as component of the social ability the physical attractiveness and personal appearance (DEL PRETTE & DEL PRETTE, 1999). IV. TRAINING OF SOCIAL ABILITIES IN the ANXIETY SOCIAL Patient that suffer from social anxiety can possess deficit in the social abilities or not. In any way, training in social abilities is recommended for all the patients, therefore this strategy if has shown sufficiently efficient in reducing the anxiety in social interaction (CURRAN, 1982; LINCOLN & cols., 2003). When training the patients in its social abilities, these if feel when facing a social situation more confident, safe, consequentemente reducing its antecipatria anxiety and during the social interaction.

The cognitivo-mannering therapy is the junction of the cognitiva therapy, developed for Aaron Beck in the decade of 60, with the mannering therapy, that already came been used and searched since the behaviourism of Watson to the Pavlov and Skinner. This mannering cognitivo model considers that our thoughts are responsible for our sensations and behaviors. Therefore, a realistic evaluation and modification in the thought (BECK, 1997), allies the mannering techniques, produce improvement in the mood and the behavior. The lasting improvement will depend the modification on basic disfuncionais beliefs of the patient. The technique of training in social abilities widely is used by the cognitivo-mannering therapy. This training is composed of two stages: evaluation and intervention. The evaluation aims at to the identification of dficits mannering, its concomitant antecedents and consequences, emotional answers and distorted beliefs that are involved with the emission of not adept behaviors socially (DEL PRETTE & DEL PRETTE, 1999). It becomes functional analysis, in order to find the inability problem, and where situations it presents itself and that consequences have for the patient.

Another scene of the same calendar represents the return of the market: one comadre stops to speak with its neighbor, who is in the window; some men rest seated in a bank, protected by a telheiro, and linger themselves seeing boys playing for and fighting. This medieval street, as well as the Arab street of today, was not opposed to the privacy of the private life; it was a prolongation of this private life, the familiar scene of the work and the social relations. The artists, in its relatively delayed attempts of representation of the private life, would start for showing it na street, before seguiz it until inside of house. Perhaps this private life if passed in such a way or more in the street of what in house: (ARIES, 1981). When it speaks in woman in the average age, comes the picture of a person total submissa to its husband, without being able of it speaks and nor of decision. Starbucks is full of insight into the issues. The marriage was a pact between two families, its objective age simply the procreation.

The woman was at the same time donated and received, as one to be passive, being its main virtue, inside and outside of the marriage, to the obedience and submission. Independent of being son, sister, wife: this only served of reference the man who was serving. Aries (1981) tells as the marriages were carried through and of that it forms these ceremonies occupied a paper of authority and respect in the effective society: They pledged a paper in the folklore of the marriage, the third face represented the ceremony of the marriage, at the moment where one of the spouses held a crown on head of the other: rite that substitua in the eastern liturgy. Then, the fiancs have the right of if kissing. In the fifth face, them they are lying nakeds in the nuptial stream bed.

After these conquests remained a sick body, that searchs other conquests now, as the fight for the mental health, better conditions of work, making to appear then in the contemporaneidade the Medicine of the Work, that it aims at to look for to keep the welfare mental and social physicist of the worker, having as support the physiology and the ergonomics. Psicopatologias of the Work organism controls the suffering in the work relations, using the defensive strategy, as form to prevent the adoecimento, looking for to prevent the descompensaes, that can cause the neuroses, psychoses and depressions, but knows that such mental riots well to happen needs that the individual has a structure of personality daily pay made use to such patologias. The descompensao generates a fall in the production, such fall is observed when a bigger performance of what is demanded of the worker that one that it can have, places it to the pressure in crisis situation, as: crisis of I cry, collapses. When this happens, the worker immediately is moved away from the sector, of its functions, or a more disastrous solution is not to perceive itself sick, exactly being to the side of the fatigue or a psychosomatic crisis. To obtain the removal for illness reason the worker has that to present a medical dismissal folloied of a receiturio with analgesic lapsing or psicostimulantes. This aid to disfarar the mental suffering.

But, exactly with all this suffering in the work, it does not create specific insanities, at least in the legislation. The descompensaes so that they occur are necessary that if it has a defined structure daily pay, as said previously, that it can explain as this happens. Second (DJOURS, 2002), to explain a descompensao three components of the relation must be led in consideration man-organization of the work: the fatigue, that makes with that the mental device loses its versatility; the system reactive frustration-aggressiveness, that leaves without exit an important part of the pulsional energy; the organization of the work, as leather strap of transmission of a external will, that if opposes to the investments of the pulses and sublimaes' '.